Skip to main content

不要自欺欺人:領受、實踐和忠於主道(下)

2022.05.28/29

親愛的列宣家弟兄姊妹:

在上文「不要自欺欺人:領受、實踐和忠於主道(上) 」,我們看了「1. 領受主道」(雅1:19-21) 。在本文我們將討論2. 實行主道(22-25) 及3. 忠於主道(26-27)

  1. 實行主道(22-25)

聽道者與行道者的對比,明顯而甚有啟發性地以照鏡子後的動作說明,因為神的話就像一面鏡子。一個只聽而不照所見的人,就只是像從鏡子裡瞥了一眼自己,其後忘記了他在鏡子裡所看到的,或者沒有對他所看到的情況採取行動。

相比之下,聖經的實行者是那些“凝視(仔細查察,peers into (examine)神完美自由的法則並將注意力集中在那裡的人,不會成為一個健忘的受眾,而是將所領受的付諸實踐的人。”(1:25英文新譯本)結果他得到了祝福。

我注意到雅各將聖經稱為“使人自由(liberty)全備的法則(perfect law)”,因為律法的功能不是限制我們的自由,反而是釋放我們。耶穌基督親自用這些話教導我們:“持守我的教導,你就會知道真理,真理會讓你自由”(約8:31-32)。

故此「實行主道」首先是誠實地檢視自我的實況後採取修正的行動,不可自欺欺人。然後修正行動必定要按神「全備的法則」,即是神所默示的聖經。保羅教導我們說:「16全部聖經都是神所默示的,在教訓、責備、矯正和公義的訓練各方面,都是有益的,17 為要使屬神的人裝備好,可以完成各樣的善工。」(提後3:16, 17) 原來神的話語有益(profitable)於「教訓、責備、矯正和公義的訓練」,還可以装備我們成為更完整(complete) 屬神的人,完成各樣的美事。這正是真「自由」的美好的成果。

  1. 忠於主道 (26-27)

真正“虔誠”(religion)的人是能夠藉著控制自己的舌頭,也就是控制自己的說話來表明對神話語的持守。我們必需要「用愛心(love)說誠實話(真理,the truth)」,或「要在愛中過誠實的生活,在各方面長進,達到基督的身量。」(弗4:15)  這便是「忠於主道」,我們要表裡一致,言信一致。

“虔誠”(religious)可能僅僅意味著值得欣賞但最終“毫無價值”,僅有外表的儀式或儀式上的實踐,這可能也是自欺欺人(誤導或誘導了自己的心)(1:26)。保羅這樣描述這類人:他們“有敬虔(godliness)的形式(外貌),卻否定敬虔(godliness)的能力(實意)。”(提後3:5)

相比之下,在神面前“純潔無玷污”的信仰/宗教首先是在行動上,關心那些處於不利地位或受苦的人,其次是在品格上,使自己不沾染世俗(1:27) ,缺一不可。真正的“宗教”(religion)不僅僅是膚淺的宗教信仰或儀式主義。因為真正的“敬虔”(godliness)是活出基督的真正品格,就是具有同情和正直的心。

如上文,我所祈求的就是:願我們都成為神的道的領受者和行道者。讓我們不要“自欺欺人”!

主僕,
李耀全牧師

Art and Faith: Receiving, Giving, Creating for the Glory of God

2022.05.21/22

From the Pastor’s Desk: Rev. Jason Cheung

Dear brothers and sisters of RCAC,

Growing up I don’t remember saying much at all at the dinner table.  One night, soon after the end of my first year of university, my father showed his curiosity about my meanderings.  “What’s your plan?  What are you going to study?”

I knew this question was coming, and I had prepared for some time to give an answer.  It felt right, because I grew to love the direction no matter how unpredictable the future would be. “I want to study film.  I want to be a film director.”

The movie theatre was where I grew up, most impacted.  I recall fondly the double-bills of Hong Kong films in Chinatown – I learned to read English through subtitles (and also Cantonese slang).  It was the only regular time our whole family went out, and we did so to receive art.

As a 19 year old I had grown drawn to stories through film that expressed things my heart could not articulate or understand.  And I loved the medium of sight and sound, angles and music, script and acting – and the beautiful medley of it all.  Love and laughter, sin and suffering, truths and the human struggle to grapple truth, carefully crafted on screen for me to receive and consider.

My dad responded (I recall this vividly):  “It’s going to be hard to find a job.”

His response was no surprise to me, but my dream deflated at that very moment.

God is good and his plans are greater than mine.  My love for film has not diminished (though the number of hours I spend watching has plummeted!).  As a pastor, like a filmmaker, I get to tell a story – but in a different way.  My imagination is grounded in the revelation of God, in the Word, and my vocation is to ignite the vision of Jesus to people.  A painter or a poet does the same, generally, cultivating an imagination prompted to stir wonder on truth, goodness and beauty within the beholder.

A question I have grappled with in recent years:  Is art helpful to faith?  Might it even be essential?

We often, I think, unhelpfully divide people into one of two camps:  those who are “artsy” and those who are not.  But here’s what I’ve learned.  As we are created in the image of God, and as God himself is a designer and all-world Creator, we share a little of this with Him, in this call to create.  Just as we are made to love and be loved (like our loving God), so we are also made to create (like our creator God).

To be clear, we’re not all called to be artists (vocationally).  But I do think art in our world exists more than just as a hobby.  Art can point us–whether we make it or receive it– to the Great Designer and Maker of this world.

I enjoy films.  I also love exploring new music, even while I have my playlists of old favourites.  Within the last two years, in this pandemic, I have discovered the silent strength of poetry for my soul.

You may have unique interests: short or long fiction, graphic design or architecture, landscaping or the complex design of cities. Or paintings.

Whatever art you enjoy, or however you engage with it, your faith can be strengthened with art.  What I have found helpful is to listen to artists and the reasons they do what they do.   I also read and learn how others view and experience art – their reflections and critiques, but mostly to see what they see.  Art helps me understand points of view I would not be able to consider by myself.

The Purpose of Art?

When I was 19, my dad had a specific concern for me: How would I earn a living?  He determined a vocation in the arts would not be promising.  Though I disagreed, I am grateful for his guidance.

I do think, still, one of the reasons we engage so little with art is because it seems impractical.  This begs the question: If the net result of engaging with art is mostly an interior benefit, is that enough?  I emphatically say, yes!  As followers of Jesus, we serve a Lord who rescues us and transforms us spiritually; we are a people being changed from the inside-out.  Put another way: Can the Spirit use art to help us see, know and respond to the Triune God?  Absolutely.

One of the ways the Spirit has helped me through art is to learn to grieve.  When my grandfather died when I was young, I knew nothing about death.  For years, I was a mess inside and I didn’t even know it.   Eventually, as I took in movies and read stories that touched the topic of grief – I found myself unusually moved.  Why was I weeping in the theatre?  These stories told with care helped me see a person struggling with loss.  That was my experience too.  And I learned art can serve us well by providing emotional grips to journey through the inevitable valleys of life.  When I observe a face, a tone, a lyric or a rhyme – I sense the Spirit moving me to see what he sees.

Heaven and Earth:  “A Hidden Life” Screenshot

Those hands, with the heavens as backdrop, belong to a wife and husband.  The husband is Franz Jägerstätter, an Austrian farmer who would not fight with the Nazis during WWII.  This is a true story: he was beheaded for his “conscientious objection.”

This film by Terence Malick is more a meditation on Jägerstätter’s struggle – including a difficult emotional struggle with his wife.  She loves him dearly, supports him even in his objection, but the cost is clear before them.  Their dilemma: Fight in a cause their faith does not align with, or risk losing their way of life, their family, one another?

Malick is an atypical director, choosing long shots with few words and selective music.  And this scene, with husband and wife lying free in the alps in embrace and belonging, also reflects the aching strain of Jägerstätter’s decision.  Lives together, embracing both beauty and brokenness, grasping for heaven to be on earth.

Art and Your Faith?

How many of you are artists?  I want to know who you are, and encourage you.  Too long, I believe, artists among us are used more than celebrated.  Artists need to be encouraged, even nurtured.  There is so much that artists in our community can add to our spiritual life together.  ReflectionChallenge.  Questions.  And, similar to preachers, pointing to Christ all in all.

Who wants to explore how art helps us to be more human, and one with God?

I have rummaged through these questions for some time, and I’m curious if any of you have as well.  Let me know.

For now, I encourage you to be curious, pause and to take note of how art – any art – might be leading you to hear the Spirit’s voice, reverberating Scripture and highlighting Christ.

Your servant in Christ,
Pastor Jason Cheung

藝術與信仰:榮耀歸予上帝

2022.05.21/22

列宣家親愛的兄弟姊妹:

在我大學一年級結束後不久的一個晚上,我父親問我:“你有什麼計劃?打算讀什麼?”我回答說:“我想學電影,我想當電影導演。”我記得很清楚我父親回答:“會很困難找工作”。他的回應我一點也不覺得意外,但我的夢想在那一刻破滅了。

電影院是我成長的地方。我很喜歡到唐人街看香港電影,透過字幕我學會了閱讀英語以及廣東話俚語。舉家出外看電影是我們唯一的家庭活動,也因此讓我接觸了藝術。我19 歲的時候,我開始被電影中的故事所吸引,我會去思考。這些故事表達了我內心無法表達或理解的事物。我喜歡那些視聽效果和演員精湛的演繹。愛與笑、罪惡與苦難、真理和為真理掙扎求全,都一一呈現在屏幕前。

上帝是美善的,祂的計劃大過我的。我對電影的熱愛並沒有減少。作為一個牧者,就像電影製作人一樣,只不過是以不同的方式去講述故事。我的想像力植根於上帝的啟示和話語,我的使命是向人們點燃耶穌的異象。

近年,我一直努力思考一個問題:藝術有助信仰嗎?甚至可能是不可或缺的?

一般人會被劃分為兩伙:“懂藝術”和不懂。但我所領悟到的是,我們都是按照上帝的形像被造的,而上帝本身是一位設計師和創造萬物的創造者,因此我們也分享了上帝的一點特質。就像我們慈愛的上帝一樣,我們被造去愛和被愛;又像我們的創造者上帝,我們也被造去創造。雖然不是每一個人都要成為藝術家,但我確實認為藝術不僅是一種愛好,藝術可以帶我們指向那偉大的設計者和創造者。

我喜歡電影,我也喜歡探索新音樂。在這場疫症大流行裡,我發現詩歌是我靈魂的無聲力量。無論您喜歡或如何參與藝術,藝術可以強化您的信仰。藝術幫助我理解我自己察看不到的觀點與角度。

藝術的目的?

當我19 歲的時候,父親尤其關心我將來如何謀生?他認定藝術職業不會有前途。我雖不認同,但我很感謝他的指導。

的而且確,很少人投入藝術行業的原因之一是因為它似乎不切實際。但另一方面,我確信藝術足夠給予人內在的益處!作為耶穌的跟隨者,我們侍奉那一位拯救我們並在靈性上更新我們的主;我們是一個裡外更新的人。換句話說:聖靈絕對能透過藝術幫助我們看見、認識和回應三一神。

此外,聖靈藉著藝術幫助我學會哀傷。我祖父在我年輕的時候去世當時我對死亡一無所知。後來,讀到悲傷話題的文章和電影,我會異常感動,我會在電影院哭泣,感受到失去摯親的哀痛。我了解到藝術可以幫助我們在情感上穿越人生的高山低谷。一張臉、一個音調、一首歌詞、一個韻律-我感覺到聖靈在觸動我,讓我看到他所看到的。(中文簡譯、全文參閱網上英語原文)

主僕
張志成牧師

Don’t deceive yourself: Receiving, practicing, and being true to the Word (I)

 2022.05.14/15

From the Pastor’s Desk: Rev. Simon Lee

Dear brothers and sisters of RCAC,

In preparing for the sermon (James 1:19-27) last week, I came across the commentary on the passage by Warren Wiersbe with the title: Quit Kidding Yourself, which I thought was brilliant as it summarized the whole passage so well. I like to recap some of his insight here in this article to share with you all.

The Bible tells us that “The human mind is more deceitful than anything else. It is incurably bad. Who can understand it?” (Jer 17:9, NET) I was struck by the translation that “deceitfulness” is “incurably bad”! James in addressing his Christian readers talks about this deception twice: “deceiving your own selves” (1:22) and “deceiveth his own heart” (1:26) Wiersbe states: “If a Christian sins because Satan deceives him, that is one thing. But if he deceives himself, that is a far more serious matter.”

“Deceiving” is from a verb found here and in Col 2:4, meaning “to cheat or deceive by false reasoning.” “The deception comes from thinking they have done all that is necessary when actually listening to the Word is only the beginning.” (BKC) Sometimes Christians, even those who have been Christians for a long time, can fool themselves that they are walking with God and serving Him, when in fact they may be walking in the ways of sinners and serving themselves (cf. Rev. 3:17). Again, Wiersbe says, “Spiritual reality results from the proper relationship to God through His Word. God’s Word is truth (John 17:17), and if we are rightly related to God’s truth, we cannot be dishonest or hypocritical.” So, the critical question here is are we truly walking with God and guided by His Word. The true follower of God has the following responses towards God’s Word: receiving, practicing and being true to the Word.

  1. Receiving the Word (19-21)

Drawing from imagery of the Lord’s parable of the sower (Mt 13:1-9, 18-23), James describes the Word as “the message implanted within you” by God Himself, the Word that we should  “welcome”, or “receive with meekness.” Often when we have become Christians for a long time, we think that we already know it all. The “seed” is the same, it is the hearts (soils) that are different, either “hard,” “shallow,” “crowded,” or “fruitful.” Today, there are many reason why our hearts are hard, shallow, and crowded, but I believe the most common problem is we are “dull of hearing” (Heb 5:11) because our spiritual life is in fact decaying.

Therefore, James teaches us that if the seed of the Word is to take root in our hearts, we should “be quick to hear, slow to speak, slow to anger.” (1:19) Our personal behaviour and interpersonal relationship must reflect this obedience to His Word. I often apply this verse to communication skills which of course are totally applicable, but I was again struck by the reason behind this verse is much much deeper as explained in verse 20: “for the anger of man does not produce the righteousness of God.” The goal is ultimately not just building human relationship, but producing lives that reflect the righteousness of God. This also means “put away all filthiness and rampant wickedness.” (1:21)

It is my prayer that we are all hearers as well as doers of the Word. Let’s “Quit kidding ourselves”!

(Next: Don’t deceive yourself: Receiving, practicing, and being true to the Word (II)  

Your servant in Christ,
Rev. Simon Lee

不要自欺欺人:領受、實踐和忠於主道(上)

2022.05.14/15

親愛的列宣家弟兄姊妹:

在我準備上週(雅各書1:19-27) 的講道時,我參看到了聖經學者維爾斯貝(Warren Wiersbe) 對這段經文的詮釋,標題是:別自欺欺人了,我認為這很有見地,因為它一針見血地總結了整段經文。我想在本文中再思他的一些見解,在此與大家分享。

聖經告訴我們:“人心比什麼都詭詐。是無可救藥的腐敗。誰能測透呢?”(耶17:9 英文新譯本)“詭詐”是“無可救藥的腐敗”的翻譯令我震驚!雅各在向基督徒讀者發表講話時兩次提到這種欺騙:“欺騙自己”(1:22)和“欺騙自己的心”(1:26)。維爾斯貝說:“如果基督徒犯罪是因為撒但欺騙了他,那就是受到欺矇。但如果他是自欺欺人,那就更嚴重了。”

根據維爾斯貝(Wiersbe )的解釋:“欺騙”一詞來自本段經文和歌羅西書2:4 中的一個動詞,意思是“用錯誤的推理欺騙或矇騙”。“欺騙或矇騙來自本身錯誤地以為已完成了所有必須的事情,而實際上聽道只是起點”。有時基督徒,即使是那些已經成為基督徒很長時間的人,可能會自欺欺人,以為他們是與神同行並正在事奉神,而實際上卻可能是走在罪人的道路並為自己而行事(參:啟3:17)。維爾斯貝繼而指出:“屬靈的實況在於透過神的話語與神建立適當的關係。神的話語就是真理(約17:17),如果我們與神的真理建立正確的關係,我們就不會不誠實或虛偽。”所以,在這裡的關鍵問題是:我們是否真的與神同行並被祂的話語所引導。真正跟隨神的人對神的話語有以下反應:領受、實踐和忠於主道。

1.領受主道 (19-21 )

雅各很可能從主所講撒種的比喻中汲取靈感(太13:1-9, 18-23),將神的道描述為神自己“植入內心中的信息”,我們應該“敞開心田”或“溫柔地接受。”許多時候,在我們成為基督徒年日已久之後,我們會誤以為對很多經文已知道了。其實“道種”是一樣的,只是在於心田土壤的不同,分別在於“硬土”、“淺土”、“生長被擠住”之土、或是能“碩果纍纍”之土。今天,讓我們的心變得堅硬、膚淺和擁擠的,有很多因素,但我相信最常見的問題是在於我們“聽而不聞”(來5:11),因為我們的屬靈生命實際上正在腐朽。

因此,雅各教導我們,如果要讓聖道的種子在我們心中生根,我們就應該“快快地聽,慢慢地說,慢一點動怒”。(1:19) 我們個人的行為和人際關係必須反映出對神話語的服從。我經常把這節經文應用在溝通技巧上,當然這完全適用,但我再次被這節經文背後的原因所震懾,正如第20節所解釋的意思:“因為人的忿怒並不能成全神的義。”最終的目標不僅僅是建立人際關係,而是在生命中反映出公義的神。這也意即:要“擺脫一切污穢和所有的邪惡”。(1:21)

我所祈求的就是: 願我們都成為神的道的領受者和行道者。讓我們不要“自欺欺人”! (下期:不要自欺欺人:領受、實踐和忠於主道(下))

 主僕,
李耀全牧師

A Long Drive Through God’s Word

May 7/8, 2022

From the Pastor’s Desk: Pastor Alex Poon

Dear brothers and sisters of RCAC,

Have you ever been on a long drive? It’s wonderful, of course for those of us who aren’t affected by motion sickness.

Going on long drives reminds me of James’ exhortation for the Church. “Be doers of the Word, and not just hearers only” (James 1:22).

How do we become doers of the Word? First, it involves the deep and consistent work of understanding the Word of God. Before we may respond to Scriptures, our minds must first comprehend the Scriptures.

And to do this, long journeys in a car remind me of three similarities between a road trip and meditating on God’s Word to us.

Both, ask us to (1) slow down to soak in the scenery, (2) be intelligent to understand the task at hand, (3) grow in patience, so we may find joy.

Slow down and soak in the scenery.

Slow down on your road trip so you may shift your gaze from not only what is in front of you – but all around you. Like a drive through the deep forest – did you see that birds nest way up high? Did you notice the bright sun in how its light hit the treetops?

Slow down as you receive the Word of God. Scriptures doesn’t only give us words of comfort, or the words we are longing to hear… it gives us an argument, a reasoning, a logic – how can we understand the train of thought when we don’t take time to ponder?

Did you notice the nuance of the Biblical authors, in how they used the most descriptive expressions to call attention to this one specific aspect of our glorious Creator? Did you see the fine-tuned word that is written to tune our hearts to His? Did you pace yourself – just enough – to see the majestic detail hidden in the author’s language?

Did you give yourself time to admire, to be mesmerized, so that your heart may be moved?

Be intelligent to understand the task at hand.

The pathway towards worship in our hearts begins first with our minds.

On the Emmaus Road, when Jesus finally revealed himself to those he was walking with, the men asked each other, “Did not our hearts burn within us?” (Luke 24:32). Every disciple of Jesus wants to feel something with God. And to light their hearts ablaze; Jesus opened the Scriptures to them, interpreting it all for them. Their touched hearts started first with their minds.

So, follow the logic behind each thought. Bring your intelligence into the task of reading Scriptures, and let the reason evoke your mind.

Grow in patience so we may find joy.

Patience is a virtue we all need. When we prayerfully and thoughtfully take lingering step after step towards the heart of God, we will know what He says to us, and how He says it.

And with the aiding of the indwelling Spirit who proclaims the truth of God to us, we will feel His presence so near to us, and joy in worship will arise.

His Servant
Pastor Alex Poon

透過駕駛領會神的話語

2022.05.07/08

親愛的列宣家弟兄姊妹:

你曾否試過長途駕駛?對於那些不受暈車浪影響的人來說,過程是精彩的。

長途駕駛讓我想起雅各對教會的勸勉。“你們應該作行道的人,不要單作聽道的人”(雅各書1:22)。

我們如何成為行道的人?首先,需要努力不懈和深入理解神的話語。在回應前,必須首先要領會經文如何對我們說話。

長途駕車就讓我想起駕駛和默想上帝的話語之間的三個相似之處。

(1)放慢腳步享受沿途風景;(2)敏銳並領受;(3)並有耐性,透過過程找到喜樂。

放慢腳步享受沿途風景
駕駛的時候,你會留意到四周圍的事物嗎?穿過茂密的森林的時候-你會否看到在樹上的鳥巢?或者是燦爛的陽光照射到樹梢上?
聖經不僅給我們安慰的說話,或是我們渴望聽到的說話……神的話語可能會給予我們一個論據,一個論證,一個邏輯-如果不用心思考,不能心神領會?
聖經作者會運用不同的表達,希望我們體會神的心意?我們有留意到嗎?
我們有否用時間去欣賞,以至自己的心被感動?

敏銳並領受
我們敬拜的心首先始於我們的心思意念。
在以馬忤斯路上,當耶穌最終向與眾人顯現時,他們彼此說:“我們的心不是火熱的嗎?” (路加福音24:32)。我們有否有這種敏銳的心呢?我們需要全人的投入,才能夠感受。

並有耐性,透過過程找到喜樂
耐性是我們都需要具備的美德。當我們全心全意一步一步地走向上帝的時候,我們就會知道祂向我們說什麼,和如何對我們說。
同一時間,聖靈會幫助我們,明白神的真理。當我們慢下腳步,全人投入,並有耐性去讀神的話語的時候,我們一定會感受到神親密的與我們同在。也因為有了這種感受,我們的敬拜就會體會一種喜樂。

你想要體會這種關係嗎?你需要(1)放慢腳步,(2)敏銳並領受(3)並有耐性。願神祝福你。

主僕
潘啟華傳道

Christ Our Sanctified – Sermon Series

April 30 /May 1, 2022

From the Pastor’s Desk Rev. Simon Lee

Dear brothers and sisters of RCAC,

What a joy to witness on Easter Sunday this year 10 persons were baptized in the name of the Father, the Son and the Holy Spirit! This follows 19 persons baptized last October on Thanksgiving Sunday. I am totally amazed by the work of God Himself amidst the COVID pandemic, that after almost two years of the Church being locked down, altogether there are still 29 new members through baptism. Yes, it is all the grace of God!

At the baptism, each baptismal candidate is asked two questions. First, do you know you are a sinner, and you accept Christ as your Saviour who washes away all your sins? The second question is will you from now on follow Christ as your Lord, obey His teaching and grow in your faith daily? It is so exciting each time to hear each candidate answers very affirmatively “I will!” The whole congregation all reacts with joy to witness that, just like the angels in heaven!

But all of us as Christians struggle in our faith after we put our faith in Christ. It is part of the growing process when we face all sorts of trials in our daily lives. At such time it is important to remember that Christ is not only our Saviour, but also our Sanctifier. Christ will help us grow as Christians so as to conform to His image. Peter teaches us: “As obedient children, do not be conformed to the passions of your former ignorance, 15 but as he who called you is holy, you also be holy in all your conduct, 16 since it is written, “You shall be holy, for I am holy.” (I Peters 1:14-16, quoting Lev.19:2) So for the next two months, we are going to look at the theme of “Christ Our Sanctifier.”  We will do this by studying the Book of James.

The Book of James is most probably written by James, the brother of Jesus. James, together with Peter and John, were the pillars of the church (Gal. 2:9). He was the recognized leader of the Jerusalem church as we can see in his speech at the Jerusalem Council (Acts 15).

The purpose of the letter of James is to encourage the early believers to grow in Christian maturity and holiness of life. James teaches young Christians how to achieve spiritual maturity through “a confident stand, compassionate service, careful speech, contrite submission, and concerned sharing.” (BKC) It deals with every aspect of our Christian walk.  James emphasizes “practical holiness,” how faith and conduct must come together when we walk with Christ, in all situations of life. The series is as follows:

Christ our Sanctifier 1: The testing of your faith (1:1-18)
Christ our Sanctifier 2: Hearing and doing the Word (1:19-27)
Christ our Sanctifier 3: The danger of prejudice (2:1-13)
Christ our Sanctifier 4: Faith without work is dead (2:14-26)
Christ our Sanctifier 5: The taming of the tongue (3:1-18)
Christ our Sanctifier 6: The challenge of worldliness (4:1-12)
Christ our Sanctifier 7: The challenge of the wealthy (4:13-5:12)
Christ our Sanctifier 8: The prayer of Faith (5:13-20)

Brothers and sisters, please read ahead and wait for a word from Christ our Sanctifier. Shalom!

Your servant in Christ,
Pastor Simon

基督我們的成聖者 – 講道系列

2022.04.31/5.01

列宣家親愛的兄弟姊妹:

繼去年10 月感恩節主日有19位弟兄姊妹受洗後,我們十分歡喜快樂地在今年的復活節主日一同見證10 位弟兄姊妹奉父、子、聖靈之名接受洗禮!在新冠病毒大流行中,神自己的工作讓我感到非常讚嘆驚訝,在教會被封鎖近兩年後,總共還有29位新成員藉著洗禮加入教會。無可置疑的,這全是神的恩典!

在施洗過程中,每位準備受洗者都會被問到兩個問題。首先,你知道你是一個罪人,你願意接受耶穌基督為你的救主,赦免你所有的罪嗎?第二個問題是,從今以後,你願意跟隨基督,尊祂為你的主,遵守施的教導,每天在你的信心上成長嗎?每當聽到每個受洗者都非常肯定地回答“我願意”,真是令人感到興奮。就像天上的眾天使一樣,全會眾也滿懷喜樂地一同見證他們對主的確信!

但是,在我們相信基督之後,所有作為基督徒的我們,當我們在日常生活中面臨各種考驗時,都會在信仰歷程中經歷過掙扎。這是成長過程的一部分。在這時候,重要的是要記住,基督不僅是我們的救主,也是我們的成聖者。基督會幫助我們成長,為能在生命中反映祂的榮美形象的基督徒。彼得教導我們:“你們作為順服的兒女,就不要再效法從前無知的時侯,放縱情慾的生活。那召你們的既是聖潔的,你們在一切所行的事上也要聖潔,因為經上記著說:“你們要聖潔,因為我是聖潔的。”(彼前1:14-16,引用:利19:2)因此,在接下來的兩個月裡,我們的講道信息將集中於“基督是我們的成聖者”這主題之上。我們將透過研讀雅各書來一起學習。

雅各書的作者一般認為由耶穌的兄弟雅各所寫。雅各與彼得和約翰同為教會的支柱(加2:9)。正如我們從使徒行傳15章,他在耶路撒冷會議上的講述中所見,他是眾人所公認的耶路撒冷教會領袖。雅各書的寫作目的,是為鼓勵早期的信徒要在基督徒的邁向成熟和聖潔生活中成長。這些教導涉及我們基督徒生活的每一方面。雅各強調,“實際的活出成聖生活”,就是要我們學習如何在生活中的所有情況下與基督同行,信仰和行為必須一致。基督是我們的成聖者講道系列如下:

1: 信心的試煉(1:1-18)
2: 踐道於行(1:19-27)
3: 偏見之危機(2:1-13)
4: 信心缺行為是死的(2:14-26)
5: 舌頭的馴服(3:1-18)
6: 屬世的挑戰(4:1-12)
7: 財富的挑戰(4:13-5:12)
8: 信心的禱告(5:13-20)

在此謹請各位弟兄姊妹預先抽時間來細讀經文,並讓基督我們的成聖者,藉著神的話語向我們說話。願您們平安!

主僕
李耀全牧師

RCAC @ Tsawwassen

2022.04.23/24
From the Pastor’s Desk: Pastor Mark Liu

Dear brothers and sisters of RCAC,

Hello brothers and sisters, it is by God’s Grace that I have the opportunity to share with you some of the thoughts I have received from God.

This week’s theme is about the Great Commission. This was commanded by our Lord Jesus before He returned to the heavenly home. This is our mission. As for the Mandarin Ministry, thank God for giving us the opportunity to participate in this great commission.

I remember that in February of this year, I talked with my wife about whether we could carry out some gospel work in Tsawwassen. Afterwards, we prayed, and we felt that this was a good opportunity for our ministry to go out and directly participate in the work of the gospel. I shared this idea with Pastor Simon and gained his support. I also learned that in his heart, he had always hoped to have the opportunity to bring the gospel to this place. I believe this is the work of the Holy Spirit.

Carrying out the work of the gospel requires the partnership of a local church. I was reminded of Pastor Matthew Wong, because he told me before that he wanted to take me to visit Tsawwassen Alliance Church (TAC), hoping to build a relationship with the church. With Pastor Simon’s encouragement, I called the church and contacted the church’s senior pastor, Pastor Cory Anderson. I shared with him the vision and expressed the wish that Pastor Simon and I could visit him. Coincidentally, Pastor Cory mentioned to us that he also has a vision to encourage brothers and sisters in his church to participate in the Great Commission. However, what he did not expect was that a Chinese Alliance church would take the initiative to contact him about the ministry of evangelism. God’s work is truly beyond our imagination.

With the support from Pastor Cory, I immediately discussed the details with two interns (Reuben and Phoebe), and at the same time, shared this idea with Pastor Ming. What a surprise is that a couple who participated in Pastor Ming’s church also planned to move to Tsawwassen. They were contemplating about whether God’s intention was for them to participate in evangelism work in Tsawwassen. All of these are prepared by God. We participate in it and find that God has already prepared everything we need well in advance, and when the time is right, everything will be revealed to us. It is not what we can do for the Lord, but the Lord invites us to experience Him so that we can taste the joy of working with Him.

We will hold a Mother’s Day event at TAC on 5.7, hoping to attract the Chinese living in the local area. Through origami and calligraphy, we hope that we can get in touch with the Chinese living in the local area. You’ll find a poster for this event at RCAC. RCAC is a blessed church, and we need to bring this blessing to the place where God leads. Hope you can pray for this event. I would also like to express my special thanks to the Board of Elders for their support. May the name of the Lord be exalted and be glorified.

His Servant
Pastor Mark Liu